Sometimes I’m Hesitant to Approach God

by Kathy Collard Miller @KathyCMiller

Sometimes I’m hesitant to approach God. I wonder how God will answer my prayer—will I be disappointed with His answer? Am I evaluating the Bible correctly when I study—is He pleased with my conclusions? Am I hearing Him correctly—is He mad at me when I don’t obey completely?

Approaching God can be a mystery, and shall I say it? It can feel scary!

I think that’s why Psalm 103:7 ESV fascinates me. “He made known his ways to Moses, his acts to the people of Israel.” The New Living Translation translates it, “He revealed his character to Moses and his deeds to the people of Israel.”

Why the different words?

The first is a “who” and the second is a “what.” God revealed to Moses who He is. God only revealed to Israel what He did. But that wasn’t God’s desire. It was what the Israelites wanted. Something prevented the Israelites from approaching God with the motive to know His heart—His character.

I think the biblical story of the Israelites camped at the base of Mt. Sinai is the key to understanding why the Israelites were scared of approaching the mountain of God.

Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” The people stood far off, while Moses drew near to the thick darkness where God was. Exodus 20:18-21 ESV

Moses climbed the mountain with a passion to meet with God and know Him better, regardless of the risk. The Israelites focused on the threat of thunder, lightning, noise, and smoke on Mt. Sinai and resisted going up the mountain to approach God.

Psalm 78:11, 18 ESV describes why we fear climbing the mountain toward God. They [the Israelites] forgot his works and the wonders that he had shown them. They tested God in their heart by demanding the food they craved. We forget God’s loving works from the past, and we demand that God work the way we think He should.

That’s just like me. I see God working in my life, but it’s not always the “food” I want. He doesn’t fulfill all my plans. He doesn’t heal everything I think He should. He doesn’t work in people’s lives with “deeds” that seem most effective to me. I’m just seeing the thunder, lightning, noise, and smoke. I’m not seeing God’s heart which is motivated totally by love, goodness, grace, mercy, kindness, wisdom, and ….oh, the list of who He is goes on and on!

Each day you and I have a choice whether to believe the truths Moses believed about God’s character and climb through the darkness toward the heights of knowing the motives of God. Or we can choose to believe lies based on our incorrect evaluation of what the thunder, lightning, noise, and smoke seem to mean.

Truth comes from studying God’s “heart”, which involves His qualities, character, and nature as revealed in Scripture. False interpretations of our trials, afflictions and disappointments make us hesitant to draw closer to God.

Let’s join Moses in risking going through the darkness at the base of the mountain and trust we will know God in truth the higher we climb.

This article is brought to you by the Advanced Writers and Speakers Association (AWSA).

About the author: Kathy Collard Miller loves to motivate herself and others to examine both the heart of God and our own motives. Her purpose in her book, Pure-Hearted: The Blessings of Living Out God’s Glory, is to help us examine our hearts and confidently obey God because of His goodness, wisdom, and love. Many of her other 55 books focus on approaching God through knowing His character, including God’s Intriguing Questions: 60 New Testament Devotions Revealing God’s Nature. She is a wife, mom, grandma, and loves walking before dawn in order to see the stars. She lives in Boise, Idaho, with her husband, Larry. They married in 1970. Visit her at

Join the conversation: What is your favorite characteristic of God? How does it encourage you to approach God even when it seems “scary”?

Love Isn’t Spelled W-O-R-R-Y

by Kathy Collard Miller @KathyCMiller

I rejoiced greatly in the Lord that at last you renewed your concern for me. Philippians 3:10 NIV

I can still remember as a child hearing my grandmother say to me, “Kathy, I was worried about you.” I have no clue or memory what she might have been worried about, but I remember her comment—because I knew she was trying to say, “I’m worried about you! I love you!”

But what she actually said didn’t make me feel loved nor did I feel helped. I wanted her to say, “I love you. I prayed for you, and I knew God was helping you.”

It’s easy to think worry communicates love, but it doesn’t. It actually breaks down relationships. But telling someone we are praying for them communicates love, builds the relationship, and strengthens the faith of those we care about.

Prayer is powerful; worry is powerless. Prayer builds the relationship; worry destroys the relationship. God never says, “I’m worried about you,” but He does say, “I love you, and I’m doing the best thing for you.” The Holy Spirit says, “I’m praying for you!” (Romans 8:27).

Although I’m far from conquering worry completely, I have greater victory, because I can look back and see how my worry caused me to over-react. Worry not surrendered to God motivates ungodly reactions.

We know the scenario. Our daughter is late getting home from a date. It’s past her curfew and worry begins to rear its ugly head as horrible thoughts of her being raped, or an automobile accident taking her life, or …a thousand other fears. We know those kinds of things actually happen, and we’re afraid it’s now going to happen to our family!

So when our daughter walks in the door late, because she and her date ran out of gas and their cell phone batteries died, what is our reaction?! Anger! “I’ve been so worried! How could you put me through this? What were you thinking? How could you do this to me?”

We aren’t communicating love with worry, because fear enters the heart of our child from our reaction. And often our words can be interpreted as it’s really all about us—our pain and worry, not our concern for our beloved child.

We can justify our worry by saying, “I love her. I don’t want anything bad to happen to her!” But worry didn’t keep her safe and worry has now made her afraid of us. We don’t have to do it! We can trust God.

We will be strengthened to trust God more when we realize there’s a difference between fear, concern, and worry.

Fear can be legitimate when it’s about actual dangerous things. (Just think of that bear running toward you. You should be scared and take action).

Concern is legitimate awareness of a potential danger and we can take it to God who cares for us and everything we are concerned about (I Peter 5:7 NIV tells us, “Cast all your anxiety on him, because he cares for you.”).

Worry is when we are no longer trusting God and believe we must take action without God’s direction.

Identifying which of the three you are experiencing can help you to take the right kind of action.

Remember my grandmother? Years later she said to me, “Kathy, I’ve been praying for you.” Not only did I feel loved, but I knew God’s effective power was taking place.

This article is brought to you by the Advanced Writers and Speakers Association (AWSA).

About the author: Kathy Collard Miller is the author of over 55 books, including Partly Cloudy with Scattered Worries from which this devotion is adapted. Her books include devotionals, commentaries and women’s Bible studies. She loves to speak at events and has spoken in over 30 US states and 9 foreign countries. She lives in Idaho with her husband, Larry. They are parents and grandparents. Visit her:

Her latest book is co-written with her husband, Larry, titled God’s Intriguing Questions: 60 New Testament Devotions Revealing Jesus’s Nature. This post is an excerpt from that book. Visit her at

Join the conversation: What do you do when worry overtakes you?

Is it Wrong to Call Jesus “Clever”?

by Kathy Collard Miller @KathyCMiller

The story of Jesus responding to the Pharisees’ demands that He condemn a woman caught in adultery offers many lessons for us. I’m curious whether you would say one of them is that Jesus is clever. “Clever” is a tricky word because we might think of “deceitful.” But synonyms actually include intelligent, brilliant, skillful, astute, and quick. Those words do describe the way Jesus handles being “trapped”—at least the Jewish leaders thought they had Him trapped.

Jesus’s question, “Woman, where are they?” (John 8:10 ESV) comes at the very end of the story yet there’s so much vital background. The Jews, who are hypocritical about their own sins, drag this guilty woman, caught in the very act of adultery, to stand naked before Jesus. Leviticus 20:10 says both the sinning man and woman should be stoned. So where is the man? We can easily wonder if the whole incident is a set up. Regardless, she has no defense. She is guilty and deserves to be stoned.

But the religious leaders don’t care about her. Jesus is their target. Their motive is to trap Jesus and destroy his growing reputation. The Pharisees craft this trick believing Jesus only has two options. If he says stone her, then the main theme of his ministry of love and forgiveness is repudiated. If he says to let her go, Jesus is a lawbreaker, dismissing sin. Either way He might answer, their goal is reached: the common people will be convinced Jesus can’t be the Messiah. Plus, the respect the leaders are losing because of Jesus will be restored.

Even if Jesus says to stone her, the Jews are powerless to follow through. At that time, only the Romans were allowed to carry out capital punishment. This is an empty threat. But the Jews are desperate, trying to gain back the respect of the people.

In the meantime, this naked woman is convinced that within moments, the people will start throwing stones at her.

In the midst of the woman’s shame, the Jews’ gloating, and the onlookers’ gawking, Jesus stands confidently. He is clever, brilliant, sharp, and quick. He doesn’t feel trapped by those two choices. He thinks outside the limited human box of cleverness.

He writes on the ground. Oh yes, we want to know the words. Or are they scribbles? We will never know. But his action has the desired effect. The accusers slink away, most likely feeling and knowing they are as guilty as this woman.

Jesus then asks the shocked adulterer, “Woman, where are they? Has no one condemned you?”

His questions are not intended to excuse her sin. But in this particular case, the time isn’t right for him to act as judge. After she answers “no one,” he says, “Neither do I condemn you; go, and from now on sin no more” (John 8:11 ESV).

His brilliant intellect calmly dissolves the “trap,” convicts the hypocrites, and invites the sinner to repentance and godly living—without a single moment of concern or confusion. Only by writing in the dust. How many of us would have thought of that?

When you are feeling perplexed, remember that the Holy Spirit wants to help you think wisely and possibly “cleverly” like Jesus. Call upon Him who resides in you to help you see beyond the “seen” circumstance. And be open to His leading which may be “outside the box.”

I can do all things through him who strengthens me. Philippians 4:13 ESV

This article is brought to you by the Advanced Writers and Speakers Association (AWSA).

About the author: Kathy Collard Miller is an international speaker and the author of 58 non-fiction books including devotionals, Bible studies, commentaries, and over 1,000 blog posts and articles. She has spoken in 35 US states and 9 foreign countries. Her latest book is co-written with her husband, Larry, titled God’s Intriguing Questions: 60 New Testament Devotions Revealing Jesus’s Nature. This post is an excerpt from that book. Visit her at

Join the conversation: Can you share a time when the Holy Spirit gave you a “clever” solution to a difficult problem?

Let’s Play “Name That Problem”!

by Kathy Collard Miller @KathyCMiller

 And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. Mark 5:15 ESV

From a human perspective, facing thousands of demons controlling one man would propel us to run the other way screaming in terror. But in the story of the demonized man living in the tombs, Jesus calmly, confidently and accurately responds to this man … repeatedly.

That’s what surprises us. We aren’t surprised Jesus tells the demons, “come out of the man, you unclean spirit!” (Mark 5:8 ESV). What surprises us is that the demons didn’t leave immediately until Jesus asks, “What is your name?”

The reply? “My name is Legion, for we are many” (Mark 5:9 ESV).

In the Roman army, a legion can have 6,000 men or more. Since we know the outcast demons inhabit over 2,000 pigs, we know there are indeed many of them.

The verb tense used in the story suggests Jesus “was saying” for the demon to leave, indicating ongoing instruction. We don’t know why the spirits don’t leave immediately but we can surely relate.

When you and I are bombarded with an ongoing problem, we might begin to think God’s power has been depleted or He’s waiting around for replenishment. Of course, in our minds we know that’s not true, but our hearts are impatient, and we begin to feel hopeless and overwhelmed. That’s when we need to remember what Jesus did… Jesus asks for the demon’s name.

I remember a time in my life when I felt like I couldn’t begin to name all the problems I faced. Yet during prayer, I felt led to begin writing them down. I began and then couldn’t think of that many. “But God, I feel like there are so many, yet I can only identify five.” Once I’d written down the five and put them on the altar before the Lord, they didn’t seem as paralyzing. I was shocked.

Sometimes we need to play “Name That Problem!” Worry often overwhelms us because the swirl of uncertainty, panic, and helplessness is unidentified. We need to clarify what is bothering us by asking the Holy Spirit to reveal the lies we are believing about the problem and then counter it with who God is. Then we can combat the lie by identifying the characteristic of Jesus’s nature which will strengthen us to trust him.

We can remind ourselves Jesus is faithful, powerful, wise, attentive…so many to choose from.

As we think back to the story, the air is filled with tension and people’s doubts. (Sound familiar?) Then the impossible occurs. The man is delivered! Even though the townspeople have tried to contain this dangerous man with chains and shackles that have proved powerless, Jesus persists and overcomes the demon with the intimidating “name.”

Throughout all of this, Jesus doesn’t have a single moment of confusion, doubt, or troubling thought, even when the demons resisted Him.

The next time you feel overwhelmed, identify the problem(s) and the lies bolstering the panic. Call upon the ultimate Name of all Names, your Lord Jesus Christ. Whether you have one problem or a “legion,” they can be brought into submission, like the demon-possessed man, “sitting there, clothed and in his right mind” (Mark 5:15 ESV).

This article is brought to you by the Advanced Writers and Speakers Association (AWSA).

About the author: Kathy Collard Miller loves to share the truths of Scripture with practical insights giving glory to God. She is the author of over 55 books and a speaker who has spoken in 9 foreign countries and over 30 US states. One of her many books is

Partly Cloudy with Scattered Worries. She married her high school sweetheart, Larry, in 1970, and they have two children and two grandchildren, and live in Southern California. Kathy and Larry often minister together in their writing and speaking. Reach her:

Join the conversation: What lies about your situation have you believed in the past?

I Don’t Like Feeling Stupid

by Kathy Collard Miller @KathyCMiller

I don’t like not knowing. I don’t like not having an answer or an opinion. Not knowing or not being able to reply makes me tense. And dare I say it? I feel stupid.

Even sillier, I will give an opinion even though I’m not sure I’m right—so that I can avoid saying, “I don’t know.” That’s pretty bad. My. My. I’m not like Zechariah.

In Zechariah 4, the prophet Zechariah has been shown a vision of a lamp stand and several other things. He asks what the items mean and the angel speaking with him replied : “Do you not know what these are?” And [Zechariah] said, ‘No, my lord.’”

If I had been Zechariah, I wouldn’t have asked what the things are because then I would reveal my … there’s that word again … stupidity. And then when the angel asked, “Do you not know what these are?” I would have bluffed my way into some sort of answer (said as if I’m Rocky Balboa), “Well, sure, I know what it is. Whatcha think I’m stupid, or somepin’?” Or since the angel woke him up, he could have defended himself saying, “Hey, I just woke up. Let me sit up first and think.”

So I’m admiring Zechariah. He has the humility to admit he doesn’t know, and he is willing to be instructed. I need to remember him as my inspiration. It’s OK to appear to be stupid, because it doesn’t matter what other people think of me. What matters is God’s view of me, and he already knows when I don’t know. And he would much rather I admit my lack of knowledge and ask to be informed.

Because Zechariah was willing to say “I don’t know,” he heard God’s word of wisdom: “Then he said to me, ‘This is the word of the Lord to Zerubbabel: Not by might, nor by power, but by my Spirit, says the Lord of hosts’” (4:6).

God’s wisdom is encouragement for the disheartened Israelites as they face obstacles reconstructing the temple. Just as God is supplying mysterious oil for the lamps in the vision, God promises to supply the strength to finish God’s assignment.

You and I will be more receptive to understand God’s truth when we understand the tone of the angel. And since Zechariah calls the angel “Lord,” most commentators believe this is a pre-incarnate appearance of Jesus. And knowing Jesus, we can safely say the question is not a reproof of Zechariah’s ignorance but an invitation to reflect on the message of the mystery of the vision.

When Zechariah admits his ignorance, God uses him as an encouragement for our growth in humility. If our motive is to protect ourselves from being seen as stupid, we won’t be able to humbly trust Jesus’s loving callings.

Whether the “assignment” is a far-reaching project or a moment-by-moment abiding requiring our humility, we can be assured God is an encouraging God who wants to enlighten and empower us.

Humble yourselves before the Lord, and he will lift you up. James 4:10 NIV

This article is brought to you by the Advanced Writers and Speakers Association (AWSA).

About the author: Kathy Collard Miller’s mission is to inspire Christians to see how trustworthy and reliable God is. This post is from her and her husband’s book God’s Intriguing Questions: 40 Devotions Revealing God’s Nature. Kathy is the author of over 55 books and has spoken in 9 foreign countries and over 30 US states. She and her husband are parents, grandparents, and lay counselors. Visit her at:

Kathy’s Her most recent book is study of the many characteristics of God: God’s Intriguing Questions: 40 Old Testament Devotions Revealing God’s Nature. She is the author of over 55 books and has spoken in 9 foreign countries and over 30 US States. Reach her at: Facebook:
or Pinterest/Kathyspeak. Youtube: Instagram: @kathycollardmiller

Join the conversation: To what degree do you avoid being seen as stupid—or some other identity?

Why Would Jesus Ever Say Such a Mean Thing?

by Kathy Collard Miller @KathyCMiller

“Who is my mother, and who are my brothers?” Matthew 12:48 NIV

This passage can be perplexing. A messenger comes into the packed house and interrupts Jesus. “Your mom and brothers want to talk to you.”

Jesus responded to the messenger with a question: “Who is my mother, and who are my brothers?” Why would he not be responsive to his family? Family is important. In the cultures of the middle east like Israel, the family especially takes precedence over everything.

Exactly. Jesus is zealous for the family of God, his spiritual brothers and sisters. They take precedence over every other person or group and will last into eternity. God intends the earthly family to be a representation of the forever family in heaven, even if humans on earth can never be a perfect model. Jesus’s response points to his zealous nature. He is fervent, ardent, devoted, and diligent.

On the golf course, I saw a mother quail grow twice as large in defense of her babies hiding in the bushes. A road runner came by, and she strutted out with a fierce determination to protect her children. The road runner knew this was a mean mama and quickly scurried away. I knew I was watching zealousness in action.

As we think again of Jesus’s reaction to his family, we must look at the evidence of their attitudes about Jesus and his ministry. Over time, they become true followers, but they didn’t understand in the beginning.

The first mention besides Jesus’s childhood is when Jesus, his disciples, and his family spend a few days together in Capernaum (John 2:12). The brothers try to tell him what to do (John 7:3-4). The brothers don’t believe in him (John 7:5). The family wants to take custody of him thinking he is out of his mind (Mark 3:21). His mother is at the cross, and Jesus arranges his apostle John to care for her (John 19:26-27). The family is in the upper room after Jesus ascends into heaven (Acts 1:14). James, his half-brother, is a prominent leader in the early church (Galatians 2:9).

In this particular event, when his family arrived and sent in a messenger, some commentators wonder if his family wants special favors. We can also easily imagine they feel ignored, replaced, and unimportant. Over time, how often did Mary reflect on the angel’s words and the wonder of Jesus’s birth to help her in all the uncertainty and especially at the cross? But obviously, at certain times, she is a typical mother desiring her son make the right choices.

Jesus uses this situation to teach a new idea. His human family represents his “old” family, Israel. But the disciples and followers are his “new” family, who will become a part of the church starting on the Day of Pentecost. “Pointing to his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother” (Matthew 12:49-50 NIV).

Just as a zealous God is passionate about all goodness and righteousness, Jesus is zealous to develop, protect, and control his spiritual family which will bring himself glory. If you know Jesus as your Savior, then you are a part of the Body of Christ, and God is zealous about you.

This article is brought to you by the Advanced Writers and Speakers Association (AWSA).

Why Would Jesus Ever Say Such a Mean Thing? – insight from @KathyCMiller on @AriseDailyDevo (Click to Tweet)

About the author: Kathy Collard Miller is zealous about studying God’s Word and getting to know God better.

God's Intriguing Questions: 60 New Testament Devotions Revealing Jesus's Nature by [Kathy Miller, Larry Miller]

Her most recent book is study of the many characteristics of God: God’s Intriguing Questions: 60 New Testament Devotions Revealing Jesus’s Nature. She is the author of over 55 books and has spoken in 9 foreign countries and over 30 US States. Reach her at: Facebook:
or Pinterest/Kathyspeak. Youtube: Instagram: @kathycollardmiller

Join the conversation: What aspect of being cared for by a zealous God is most meaningful to you?

Are We “Miserable Comforters”?

by Kathy Collard Miller @KathyCMiller

Set a guard, O Lord, over my mouth; Keep watch over the door of my lips. Psalm 141:3 NKJV

As I talked to my friend, I was confident my words would make the difference in her life. It was obvious she had done everything wrong, and I was God’s emissary of truth. But the next day, as I continued my study of the book of Job, I became convicted about my motives and words for my friend. I had spoken just like Job’s “friends,” whom he described as “miserable comforters are you all” (Job 16:2 NKJV).

From my ongoing study I began learning what Job meant. He was a man stripped of everything: his children killed, his livelihood destroyed, and his body wracked with pain. Even his wife disrespected him and told him to die.

A group of friends arrived and initially did the best thing: sat grieving with him silently for seven days. Then everything changed. They began giving their opinions.

They tell him the innocent don’t suffer, so Job must have sinned. I can fall into this trap assuming the root cause of everyone’s problem is sin. But trials come from a variety of sources and for a number of reasons. I need to remind myself of that.

They make assumptions. I can falter in this way by seeing the evidence of one thing and also seeing something else, and assume the two are connected. But my assumption might well be wrong.

They talk a lot and don’t listen. Job tries to defend himself, but Job’s friends aren’t really hearing Job’s heart. I’m trying to remember to ask questions like: “Tell me in other words what you’re saying because I’m not sure I understand,” or “How do you define that word you’re using?”

They give pat answers and easy solutions. Zophar, one of Job’s friends was exceptionally good at this. In Job 11:13-17, he basically says, “if you will just do this, then everything will be perfect.” Most of the time there is no guarantee of a fast solution.

They take Job’s responses personally. I can also. If my friend doesn’t agree or do all I say, I am defensive. My focus is no longer on loving her well but trying to find a way to convince her of my goodness and wisdom.

Although sometimes I’m still tempted to think like a “miserable comforter,” I’m growing in my ability to:

  • Listen more than talk.
  • Ask more than assume.
  • Remind myself a life story is complicated and complex.
  • Know there are no instant solutions.
  • Not make the story about me.

Job’s story ends beautifully as God takes over and brings clarification and truth. Job is restored in everything that was taken away and his nosey friends are put in their place by God.

About my conversation with my friend… I called her the next day to ask for her forgiveness about the ways I had been a “miserable comforter.” She graciously forgave me, yet also told me how God had been speaking to her. God had run with the ball which I had fumbled. He took my mistakes and went into the endzone for the touchdown.

Are We “Miserable Comforters”? – insight from @KathyCMiller on @AriseDailyDevo (Click to Tweet)

About the author: Kathy Collard Miller loves to study God’s Word and see God as the “wise counselor.” She is the author of over 55 books, an international speaker, and lay counselor. Kathy is a wife to Larry, mother to two, and grandma to two. One of her most recent books is Pure-Hearted: The Blessings of Living Out God’s Glory, from which this post has been adapted. Visit her at or Facebook:
or Pinterest/Kathyspeak. Youtube: Instagram: @kathycollardmiller

Join the conversation: How do you resist being like one of Job’s “sorry comforters”?

This May Be the Strangest Question Jesus Ever Asked

by Kathy Collard Miller  @KathyCMiller

“Do you want to be healed?” John 5:6 ESV

Jesus may be asking the most intriguing question ever as he talks to a man waiting to be healed. Our initial reaction is, “Of course he does. Jesus, what are you thinking? Who wouldn’t?”

But the man responds, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going, another steps down before me” (John 5:7 ESV).

The crippled man doesn’t say, “Of course. Can you help?” He gives an explanation. Or is it an excuse?

After thirty-eight years of a debilitating disease, is he comfortable in his situation? What would it mean to be healthy again? Maybe he fears handling the responsibilities of normal life.

I wonder how often Jesus asks us a similar kind of question.

  • By allowing frustrating circumstances, he might be asking: “Do you want to give up your disability of discontent?”
  • When someone hurts us, is he asking, “Do you want to be emotionally healed by relinquishing your bitterness?”
  • If someone takes advantage of us, is he asking, “Will you give up your victim mentality?”

Do we have standard reasons—or are they excuses—for our discontent, anger, and powerlessness? The waters of healing are right before us. Why don’t we jump in?

Jesus is a wise counselor. He knows how to prod the handicapped man’s heart and our own. Our hearts are an open book to him and a mystery novel to us. But he desires to reveal the pages which are stuck together with the glue of sin or fear.

Jesus is prying two pages apart as he gives the man an assignment he can refuse. “Jesus says to him, ‘Get up, take up your bed, and walk.’ And at once the man is healed, and he takes up his bed and walk[s]” (5:8-9 ESV).

We are cheering as he is healed and obeys with no explanations or excuses. Interestingly, Jesus tells him to “take up your bed.” The man couldn’t leave it there as his safety blanket in case he felt bad again.

Many years ago, I didn’t know releasing my unrealistic expectations of my husband, Larry, would be Jesus’s way of asking me to burn my “bed” of bitterness. In our early marriage, Larry worked two jobs and had a flying hobby. He was rarely home and gave little help with our two children, a new-born and a toddler. I wrapped myself in my mat of resentment as a way to protect myself from the pain of his rejection.

My husband says now, “I wrapped myself in my mat of controlling pride thinking Kathy had the problem, not me. In my view Kathy never appreciated my efforts, so I gave up even trying.”

We both at different times and in different ways heard Jesus ask, “Do you want to be healed?” The process of restoration began when we each stopped giving explanations and instead acknowledged our own self-centered spiritual sickness.

We will soon celebrate our 50th anniversary and are more in love with each other and Jesus than ever before.

Although we each will sometimes try to pick up another mat, God persists saying, “Do you want to stay well?”

Adapted from God’s Intriguing Questions: 60 New Testament Devotions Revealing Jesus’s Nature, copyright 2020, Kathy Collard Miller

This May Be the Strangest Question Jesus Ever Asked – insight from @KathyCMiller on @AriseDailyDevo (Click to Tweet)

About the author: Kathy Collard Miller loves to study God’s attributes. As a result, her latest two books are devotional books about God’s nature: God’s Intriguing Questions: 40 Old Testament Devotions Revealing God’s Nature and God’s Intriguing Questions: 60 New Testament Devotions Revealing Jesus’s Nature.

These are co-authored with her husband, Larry, and make a wonderful couples’ devotional study. Kathy is also the author of 55 other books and has spoken in 9 foreign countries and over 35 US states. Check out her website: and YouTube channel:


Join the conversation: Can you identify a time you were clueless to your motives and God prodded your heart to show you?

God Never Wonders, “But What If…”

By Kathy Collard Miller @KathyCMiller

When God asks Solomon, “Ask what I shall give you,” (2 Chronicles 1:7), He is asking a question most likely we would like God to ask of us: “Tell me anything you want, and I’ll give it to you.” Although God’s question is in the form of a statement, some biblical translations frame it as a question, a question showing God is omniscient. God knows Solomon’s reply—asking for wisdom—which fits with God’s will.

Omniscience describes God’s knowledge, specifically, knowing everything. There is not a single thing He doesn’t know. But Solomon doesn’t know all. God invites Solomon to examine his main motive for life, and Solomon asks for wisdom. Good choice. Unfortunately, a current motive doesn’t guarantee long-term godliness. God knows Solomon’s debased future choices, yet God still gives Solomon a choice.

It’s a perplexing situation but all of God’s questions throughout the Bible and His invitations to every one of us are based on the same thing. He knows every single detail about our lives even before we make any decisions—because of His omniscience—yet He still gives us choices. Psalm 139:16 tells us:

“Your eyes saw my unformed substance;

in your book were written, every one of them,

    the days that were formed for me,

    when as yet there was none of them.”

God knows everything about Solomon; his character and his future actions, and His own plan for Israel He will do through Solomon. We focus a lot on Solomon’s reply, and what we might reply, but God is revealing truth about Himself: His knowledge of everything and His graciousness in giving something to someone whom He knows will not always make good choices.

God doesn’t have to wait and see how our lives turn out before He can decide what to do with us. He is aware of all of time at once; He is not bound by human time. He already knows the beginning from the end; He’s the Alpha and the Omega. During God’s conversation with Solomon, this truth is emphasized: “For the Lord searches all hearts and understands every plan and thought” (I Chronicles 28:9). God doesn’t learn, He never forgets, He never misunderstands, nor is He ever surprised by anything. Additionally, He never thinks, “But what if …” or “If only …” We do. But He doesn’t.

What comfort for us. We never have to wonder, “What would God have done if Solomon had asked for something totally selfish?” We never have to wonder, “What if I’d made a different choice? Would God have done something different?”

These are deep questions, and we will never know fully here on earth how God’s will and our choices coordinate. But one thing we need never wonder is, does God know the future? Because  Nothing is past, present, or future to Him. He knows all and never has a false, uncertain, or confusing thought. How incomprehensible to our limited minds. We can’t grasp it.

God Never Wonders, “But What If…” – encouragement from @KathyCMiller on @AriseDailyDevo (Click to Tweet)

About the author: Kathy Collard Miller loves to share about God’s nature. This devotional is adapted from her book God’s Intriguing Questions: 40 Old Testament Devotions Revealing God’s Nature (co-authored with her husband, Larry). Kathy lives in Southern California and is a mom and grandma. She is a speaker and the author of 58 books including Bible studies, commentaries, and Christian living topics.

Reach out to her at:
Twitter: @KathyCMiller
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Join the conversation: How would you answer the question God asked Solomon?

Love Freely Because You Are Loved Freely

by Kathy Collard Miller @KathyCMiller

For if you love those who love you, what reward do you have?                                                                                                                 Matthew 5:46 NASB

When Jesus said the above words, He was talking about a kind of love contrary to what His listeners had heard before. It would be like someone telling you, “Do you want to go to Mars? I have one ticket left.” What? Are you kidding? That’s dangerous. How do I know it’s safe?

Jesus’ original audience must have been thinking the same thing. Are you kidding? Loving those who don’t love me is dangerous. They will take advantage of me. After all, then I should love the Romans and those who help them like the tax gatherers. Jesus can’t mean them. No way.

But Jesus dug into their motives by asking, What reward is there for loving those who love you? You know the tax gatherers fake liking you to get on your good side and then take your money. When you love others who love you, you are just like the tax gatherers. You love for selfish reasons. I’m asking you to love everyone, even to your possible detriment.

Jesus’s teaching stood in opposition to what the rabbis and other religious leaders were teaching. The Pharisees used Leviticus 19:18 (at least part of it) to prove they didn’t need to love their enemies: “You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord” (NASB). They promoted the idea that only fellow Jews were technically neighbors. And even some of them were exempted, like the tax collectors and other “sinners.” Love everyone but those people—and the wicked Romans, of course.

Jesus challenged His listeners’ motives. They must have been wondering, I should love the guy who robs me when he overcharges me on my taxes? But then I won’t be able to complain about him. I won’t be able to feel superior to such a worm. Then I won’t feel justified to hate.

We can find a crucial insight from Jesus on this in the verse just before Matthew 5:46. He said, “For he [God] makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5:45 NASB).

Jesus was saying, I’m God, and like my heavenly Father who is such a good God, we give common grace and blessings even to those who are unjust. Why can’t you trust me to provide whatever you, my chosen ones, need as you face a scary, sacrificial opportunity? If I provide for those who don’t honor me, won’t I provide for you who is my favored one? You’ll have enough love to share with others.

At this point, those listening to Jesus didn’t know anything about the great sacrifice their teacher would be making within a short time. But we do. We can tell ourselves, If God loves me so sacrificially, providing salvation at such a high cost, then I can love others no matter the cost.

If it feels like you need to protect your heart by loving only those who can offer you something good in return, consider God’s unconditional love, modeled for you through Jesus suffering the ultimate humiliation and sacrifice.

Love Freely Because You Are Loved Freely – @KathyCMiller on @AriseDailyDevo (Click to Tweet)

About the author: Kathy Collard Miller loves to study God’s attributes. As a result, her latest two books are devotional books about God’s nature: God’s Intriguing Questions: 40 Old Testament Devotions Revealing God’s Nature and God’s Intriguing Questions: 60 New Testament Devotions Revealing Jesus’s Nature. These are co-authored with her husband, Larry, and make a wonderful couples’ devotional study. Kathy is also the author of 55 other books and has spoken in 9 foreign countries and over 35 US states. Check out her website: and YouTube channel: or Facebook.

Kathy’s most recent book is God’s Intriguing Questions: 60 New Testament Devotions Revealing Jesus’s Nature from which this devotion is excerpted. Kathy and her husband, Larry, of 50 years, co-wrote God’s Intriguing Questions.

Join the conversation: In what way has God shown you his unconditional love and asked you to pass it on?