by Julie Zine Coleman
Now to Him who is able to do far more abundantly beyond all that we ask or think…” Ephesians 3:20 NASB
Every Christmas Eve, our kids carefully chose the best Christmas cookies and arranged them on a plate alongside a glass of milk. One year we even left hay for the reindeer. I can only hope Santa brought that hay up on the rooftop to them, rather than invite them into our family room. But in any case, it made the holiday that much more fun while my children were young.
Like it or not, Santa is a big part of the American traditional Christmas. He is pictured as a benevolent old man, working all year up at the North Pole with his elves to prepare for his delivery of Christmas gifts to the children of the world. Unless, of course, you have been naughty. Then it is coal for you.
I personally love Santa. I don’t mean to offend any of you Santa-haters out there. I just had such wonderful memories of rushing down the stairs as a child to discover if HE had come. I wanted my kids to experience the same magic for a least a few of their early years. So we always left a snack and a note of encouragement for the old guy before snuggling under the covers on Christmas Eve. And we were never disappointed when morning arrived.
Where our many ideas of Santa come from? How did the original St. Nicholas, very real and very human, morph into a sort-of omnipresent being who sees you when you’re sleeping and knows when you’re awake? Since when did the benevolent man, known for his generosity toward the oppressed, start making a list on who is naughty or nice? How did he get the magical ability to slip unhindered down the flu into the fireplace below, only to rise back up to the rooftop with a twitch of his nose? I suspect many of our current traditions on Santa have come from the poems, stories, and songs written about old Kris Kringle in the last few centuries. In short, he is a product of our collective imaginations and bears little resemblance toward the original third century character.
I wonder if we have reduced the meaning of Christmas story details in much the same way. Our remembrance and understanding of a quaint manger scene and angels’ pronouncements can bear little resemblance to what God was revealing about Himself through them.
In reality, the events surrounding the birth of Christ speak volumes about the power of God.
Let’s start with the angels. While we might tend to think of angels as harmless characters, fluttering their wings to hover over the roof of a stable or fields of a shepherd, they are really quite the opposite. For example, in 2 Kings 19, God sends an angel to destroy the army of Sennacherib, king of Assyria, killing 185,000 men. An angel killed the first-born in every Egyptian household the night of Passover in Exodus. Jesus referred to angels as a formidable army when he asked Peter, “Do you think I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions of angels?” (Matthew 26:53 NASB). These are no cherubic, impotent beings. Yet God uses these frighteningly powerful creatures to announce the good news. His very messengers displayed the power of God.
Another power-revealing aspect of the Christmas story is in how God orchestrated circumstances to fulfill prophecy given hundreds of years before the birth of Christ. He prompted the great Caesar Augustus, the most powerful man alive, to require every family to go to the city of their family origin to register for a census. Thus Joseph and Mary were forced to go to Bethlehem from Nazareth, just as she was preparing to give birth, in obedience to this decree.
How did the Wise Men know where the Savior had been born? God placed a sign for them in the night sky prompting their trip to Israel in recognition of the birth of a king. We don’t know if the “star” was a super-nova, planets in alignment, a comet, or even some supernatural event. We do know God performed the supernatural in the heavenlies at other times, such as the day the sun stood still in Joshua 10 or actually moved backward in 2 Kings 20. Whatever it was, God placed “the star” in the sky as an unmistakable sign guiding the wise men to come and worship.
Circumstances of the first Christmas were perfectly arranged by one very powerful God.
St. Nicholas had a real history, but that reality has been replaced by the whims of our imaginations. Let’s not miss the intended impact of the details in the Christmas story. While the quiet manger scene pictured in nativity sets around the world is dear to our hearts, it should remind us of more than the generosity and goodness of God. The coming of Christ was more than a sweet baby asleep in the hay at the edge of town. It was an unmistakable display of the power of God.
This article is brought to you by the Advanced Writers and Speakers Association (AWSA).
About the author: Julie Coleman helps others to understand and know an unexpected God. A popular conference and retreat speaker, she holds an M.A. in biblical studies. Julie is the managing editor for Arise Daily. When she is not glaring at her computer, she spends time with her grandchildren, gardening, or walking her neurotic dog. More on Julie can be found at unexpectedgod.com and Facebook.
Does the Bible depict women as second-class citizens of the Kingdom? Jesus didn’t think so. Unexpected Love takes a revealing look at the encounters that Jesus had with women in the gospels. You will fall in love with the dynamic, beautiful, and unexpectedly personal Jesus.
Join the conversation: What fun traditions does your family practice around Christmas?